The eternal problem of Christianity

Christianity is the largest religion in the world and the dominant faith in Europe. It has existed for nearly two thousand years, and during that time, Europe has undergone drastic transformations. While some argue that Christianity contributed to Europe's rise, it has, in reality, played a far greater role in its decline—especially in modern times. To understand this, we must first examine what Christianity is and how it came to be.

The Roots of Christianity

Before Christianity, the only Abrahamic religion was Judaism, a faith created by Jews exclusively for themselves. Judaism did not emerge in isolation but was shaped by influences from earlier polytheistic traditions, particularly Egyptian religion and other Near Eastern beliefs. This is evident in the Old Testament, which, when compared with Egyptian mythology, reveals striking similarities.

The Egyptian Roots of the Jewish Creation Myth

The creation story in the Old Testament is not an original concept but a reworking of older myths, particularly those of Egypt and Mesopotamia. Before the emergence of Judaism, Egyptian religion had already developed sophisticated creation narratives that bear striking similarities to the Genesis account. These parallels suggest that Judaism absorbed and reshaped earlier mythologies to fit its monotheistic worldview.

One of the most notable similarities is the concept of creation emerging from primordial waters. In Egyptian mythology, the universe begins as Nun, a vast and formless abyss of water. From this chaos, the god Atum (or in other versions, Ra) emerges and begins the process of creation. This closely mirrors Genesis 1:2, which describes how "darkness was over the face of the deep [Tehom], and the Spirit of God was hovering over the waters." The Hebrew word Tehom is conceptually identical to Nun, representing the chaotic abyss from which the world is formed. The transformation of this primordial chaos into an ordered world is a fundamental theme in both religions.

Another key parallel is creation through divine speech. In the Memphite creation myth, the god Ptah brings the universe into existence by thinking and speaking it into being. Similarly, in Genesis, God creates the world through speech, declaring "Let there be light," and shaping reality through His words. This idea—that divine will is expressed and realized through speech—was a powerful concept in Egyptian religious thought long before the Hebrews adopted it.

The separation of sky and earth is also a shared theme. In Egyptian cosmology, the god Shu (air) forcibly separates Nut (sky) from Geb (earth), creating the structure of the world. In Genesis, God creates a firmament to separate the waters above from the waters below, establishing the heavens and the earth. Both myths depict a god actively dividing primordial elements to bring order to creation.

Furthermore, the act of divine breath giving life to humanity is another striking similarity. In one Egyptian tradition, Atum creates humanity from his own tears, symbolizing a divine essence giving life. In Genesis 2:7, God forms Adam from dust and breathes life into him, making him a living being. Both stories portray humans as direct creations of a god’s essence, reinforcing their dependence on divine will.

The Egyptian concept of Maat, representing cosmic order, truth, and justice, also parallels Judaism’s Torah. In both traditions, divine law is what separates civilization from chaos. The pharaoh, as a representative of the gods, was responsible for maintaining Maat, just as Jewish law was established to maintain divine order within society.

Given these significant overlaps, it is evident that Judaism did not emerge in isolation but was influenced by the myths of the civilizations surrounding it. The transformation of Egyptian mythological themes into monotheistic doctrine highlights how Judaism borrowed from earlier pagan traditions, reshaping them into a new religious framework. These connections further challenge the idea that Judaism—and by extension, Christianity—was a purely divine revelation rather than a continuation of older mythological traditions.

Judaism is a religion built upon religious exclusivity and supremacy. Its sacred texts, including the Old Testament and the Talmud, openly promote Jewish superiority and envision a world where non-Jews are subordinate. Throughout history, Jews—acting in accordance with these religious teachings—inflicted immense suffering upon neighboring peoples, often celebrating their conquests and destruction.

Judaism: A Religion of Exclusivity, Supremacy, and Subversion

Judaism is not merely a religion but an all-encompassing ideological system that dictates the social, moral, and legal framework for its followers. Unlike many ancient religions that were open and inclusive, Judaism was designed as an exclusive faith for a single ethnic group. The Old Testament repeatedly reinforces the idea that the Jewish people are "chosen" by their god, setting them apart from and above all others. In Deuteronomy 7:6, it is written: "For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His treasured possession, out of all the peoples who are on the face of the earth." This concept of divine election laid the foundation for a worldview that sees non-Jews as fundamentally different and often inferior.

The Jewish Talmud, a collection of rabbinic teachings that shapes Jewish religious law, further institutionalizes this superiority. Numerous passages within it explicitly state that Jews have different moral obligations when dealing with non-Jews. For example, Sanhedrin 57a asserts that "A Jew may do to a Gentile what he may not do to a fellow Jew." Similarly, Baba Kamma 113a allows Jews to keep lost objects found belonging to Gentiles, while requiring them to return those belonging to fellow Jews. These texts indicate a legal and moral double standard, reinforcing the notion that non-Jews exist outside the ethical obligations that bind Jewish communities.

This religious exclusivity is not merely theoretical—it has had devastating real-world consequences. The Old Testament is filled with accounts of divinely sanctioned massacres, in which Yahweh commands the Jews to exterminate entire nations. Deuteronomy 20:16-18 orders the complete destruction of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, leaving nothing alive. The same principle is applied in 1 Samuel 15:3, where Yahweh commands Saul to annihilate the Amalekites, including women, children, and livestock. These violent commandments were not seen as moral dilemmas but as divine mandates, celebrated as proof of Jewish obedience to their god.

The supremacist nature of Jewish religious teachings did not remain confined to ancient texts—it influenced Jewish behavior and interactions with non-Jewish societies throughout history. Whether through the enforcement of religious laws that differentiate Jews from non-Jews or through economic practices that positioned Jewish elites in powerful roles, the legacy of this exclusivity shaped conflicts with surrounding civilizations. The history of Jewish involvement in moneylending, tax collection, and political subversion has often led to tensions with host nations, many of which eventually expelled their Jewish populations in response.

This pattern of subversion reached its most destructive form in the 20th century, when Jewish intellectuals and revolutionaries played a key role in the rise of Bolshevism. The Russian Revolution of 1917, which overthrew the traditional European monarchy and led to the establishment of the Soviet Union, was disproportionately influenced by Jewish figures. Vladimir Lenin, the leader of the Bolshevik movement, was of partial Jewish ancestry, while Leon Trotsky (Lev Bronstein), one of the chief architects of the Red Terror, was an openly Jewish revolutionary. Other prominent Bolsheviks, such as Grigory Zinoviev, Lev Kamenev, and Yakov Sverdlov, were also of Jewish descent.

Under Bolshevik rule, the Soviet government launched a brutal campaign against the Russian people, resulting in mass executions, forced famines, and labor camps. The Holodomor—a famine engineered by Stalin's regime—killed millions of Ukrainians, many of whom were Orthodox Christians and nationalists who resisted communist rule. The Cheka (secret police), heavily staffed by Jewish Bolsheviks, carried out widespread purges, executing political dissidents, priests, and intellectuals in the name of Marxist ideology. While communism claimed to fight for the working class, its leadership was dominated by figures who had no loyalty to European traditions and instead sought to dismantle nationalist, religious, and aristocratic structures.

Bolshevism, like Christianity before it, was a tool of ideological conquest, designed to erase traditional European identity and replace it with a new, artificial system rooted in materialism and globalism. Just as Christianity had weakened the old pagan traditions of Europe, Marxism and communism continued the destruction, targeting not only religion but also national identity, private property, and the natural social hierarchy. In both cases, Jewish involvement was central to the dismantling of European civilization.

Understanding Judaism as a religion of separation, supremacy, and subversion helps us grasp its long-standing role in shaping not only Jewish identity but also its impact on the civilizations it encountered. Unlike the open, syncretic religions of Europe, which allowed cultural exchange and integration, Judaism fostered a closed, insular community with a rigid distinction between “us” and “them.” This exclusivity would later influence both Christianity and communism, both of which inherited elements of Jewish religious fanaticism and the drive for domination.

The Rise of Christianity: A New Chapter in Religious Fanaticism

Building upon the foundation laid by Judaism, Christianity emerged as the second major Abrahamic religion, inheriting its core principles of religious exclusivity and the belief in a divinely sanctioned superiority. While it initially differed in its message of salvation and the role of Jesus Christ, it retained many of the fanatical traits that characterized its predecessor, including the need for global conversion and the belief in the inherent inferiority of non-believers.

Christianity, like Judaism, began as a faith designed to set its followers apart from the rest of the world, with early Christian texts reinforcing the idea that only those who accepted Christ could attain salvation. In doing so, Christianity inherited the Abrahamic mindset of superiority and fanaticism, but with a new twist: it extended its reach beyond the Jewish people, aiming to dominate the world with its doctrines and to subdue all other beliefs under the banner of Christendom.

While Judaism’s exclusivity had been primarily ethnic, Christianity introduced the notion that anyone, regardless of their race or origin, could convert to Christianity and become part of the "chosen" group, a shift that furthered the religious imperialism inherent in the Abrahamic faiths. This transition marked the birth of a universalist crusade, one that sought to impose Christian rule and values on every corner of the globe, even through violence and force. In many ways, Christianity, fueled by the same fanaticism and drive for dominance that had shaped Judaism, became the global force that would reshape Europe and beyond, leading to centuries of religious wars, conquest, and cultural subjugation.

The begining of madness 

Christianity, at its core, was a heretical offshoot of Judaism, one that made substantial reforms to its parent religion’s doctrines. While it retained the foundational belief in a single, omnipotent God, it diverged significantly by elevating Jesus Christ as the central figure, claiming him to be the Messiah and the Son of God. This transformation of Jewish teachings into a more universal faith created a belief system that could be more easily spread beyond the confines of the Jewish people, making it a highly effective tool for conquering the minds of individuals.

Christianity’s appeal, however, was not based on theological purity or spiritual enlightenment, but rather on its ability to offer a sense of hope and salvation in a time of spiritual decay in Europe. The Roman Empire, once a beacon of power and culture, was in the throes of moral and cultural collapse, plagued by internal strife, external invasions, and a general loss of direction. It was during this period of crisis that Christianity found fertile ground. The empire, increasingly fragmented and in decline, was desperate for a unifying force, and Christianity promised an escape from the chaos of the material world through its doctrine of eternal life and divine order.

Yet, the spread of Christianity was far from peaceful or virtuous. It was propelled not by spiritual enlightenment, but through deception, coercion, and violence. As the religion gained favor with emperors and kings, its leaders used massacres and forced conversions to expand its influence. The early Christian church was adept at manipulating the masses, convincing them that their eternal souls were at stake, and presenting the Christian faith as the only path to salvation. The resulting wave of conversion was often achieved through brute force, as Christian rulers sought to consolidate their power by converting their subjects, sometimes through violence and persecution of the old pagan traditions.

The conversion of Emperor Constantine to Christianity in the early 4th century marked a turning point for the religion. What was once a persecuted minority faith quickly became the state religion of the Roman Empire. This transition allowed Christianity to expand rapidly, not only in numbers but in power. Kings and emperors saw in Christianity an opportunity to control the minds and wills of their people. With the church now intertwined with political authority, Christianity was no longer just a faith—it was a tool of governance. Those who resisted or clung to the old gods were persecuted, and countless pagan temples and shrines were destroyed in the name of the Christian god.

Thus, Christianity’s rise was both a spiritual and political conquest, a movement supported by monarchs and emperors who understood the power of a unified religious system to legitimize their rule. However, the cost was high: the cultural and spiritual diversity of Europe was sacrificed as ancient traditions and ways of life were erased, often violently, in favor of the new Christian orthodoxy. Europe, which had once been a cradle for various spiritual and philosophical systems, was now forced into a single, rigid religious framework, laying the groundwork for centuries of religious wars, inquisitions, and societal strife.

As Christianity gained power, it became synonymous with mass violence and religious intolerance, particularly towards those who adhered to the old pagan ways. One of the most notorious events in this violent campaign was the conversion of the Roman Empire under Constantine, where pagan temples and sacred sites were destroyed or repurposed into Christian places of worship. The destruction of the Serapeum in Alexandria in 391 CE, one of the most revered pagan temples in the ancient world, marked a symbol of the widespread destruction of paganism. Christianity’s rise was also marked by the forced conversion of entire populations, especially during the Middle Ages. As Christian kingdoms expanded, pagan communities were massacred or forcibly baptized. One particularly savage example was the Saxon Wars (772-804 CE) in which Charlemagne, in his campaign to spread Christianity across the Saxons, massacred over 4,500 Saxon warriors at Verden after their refusal to convert. This was not an isolated incident; countless other pogroms, inquisitions, and crusades followed, where entire groups—Jews, Muslims, and pagans—were either converted under duress or put to the sword. The Albigensian Crusade (1209-1229) is another horrific example, where the Catholic Church, in its zeal to eliminate heresy, launched a campaign against the Cathar sect in southern France, resulting in the brutal slaughter of thousands of men, women, and children. As Christianity spread, its followers not only eradicated the religious practices of the past but vandalized and desecrated sacred sites, replacing them with Christian symbols and places of worship, further cementing their ideological dominance. These acts of violence and vandalism were presented as righteous and divinely sanctioned, but they were, in reality, ruthless conquests of both body and culture.

The Enlightenment and the Lutheran Reformation weakened its grip, pushing Christianity toward a more liberal and secular approach. However, rather than fading into irrelevance, Christianity has once again revealed its anti-European tendencies, now taking the form of advocacy for open borders and mass immigration.

Christian leaders today are among the loudest voices promoting illegal immigration, welcoming masses of foreigners who harbor hostility toward European culture and refuse to integrate. This is especially evident with Islamists and culturally incompatible groups, who not only reject assimilation but often display open contempt for European identity. Christianity’s unwavering support for multiculturalism is not accidental—it is a direct consequence of its own doctrine. The Bible itself commands Christians to prioritize foreigners over their own people:

Christian teachings demand absolute submission to authority and the equal treatment of all peoples, regardless of the consequences. Christians are told, “The foreigner residing among you must be treated as your native-born. Love them as yourself.” Such a command erases all distinction between native Europeans and outsiders, forcing believers to see foreign masses as equal, no matter their culture, values, or intentions. This suicidal altruism is further reinforced with teachings such as “I was a stranger and you invited me in”, which compel Christians to welcome outsiders without question.

Christianity also ensures obedience to rulers, no matter how corrupt or destructive their policies may be. It commands, “Let everyone be subject to the governing authorities, for there is no authority except that which God has established.” Under this doctrine, resisting immigration policies, globalist rulers, or the destruction of one’s homeland becomes an act of defiance against God himself. Even cultural identity is erased in Christianity’s eyes, as it preaches, “There is neither Jew nor Greek, slave nor free… for you are all one in Christ Jesus.” This doctrine directly undermines European nationalism and the preservation of distinct civilizations.

Modern Christianity as a Weapon of Submission

The real-world consequences of these doctrines are impossible to ignore. Churches across Europe actively support mass immigration, not merely out of naïve kindness, but because their own faith compels them to do so. Christian organizations openly aid migrants, demand amnesty for illegals, and push for policies that prioritize foreigners over native Europeans. They do this not out of ignorance but because they are following their religious teachings to the letter.

Any Christian who denies this reality is either ignorant of their own religion or a hypocrite unwilling to admit the truth. Christianity, once a tool of conquest, has now become a weapon of submission, actively working against the very civilizations that once upheld it. Its doctrines, its institutions, and its followers are directly responsible for the destruction of European identity.

Paganism is the answer

Christianity has long outlived its purpose in Europe. Once a tool of imperial control, it has now become a force of decay, eroding national identity, promoting submission, and opening the gates to foreign domination. Its doctrines of universalism and blind obedience leave no room for the defense of one's homeland, culture, or heritage. The longer Europe clings to Christianity, the further it will spiral into weakness, decadence, and eventual destruction.

The answer lies not in reforming Christianity but in abandoning it entirely. Europe must reclaim its true spiritual heritage—the faith of its ancestors, the pagan traditions that once forged mighty civilizations. Paganism is not a religion of submission but of strength, honor, and duty. It does not demand blind love for outsiders, nor does it command obedience to rulers who betray their people. It is a faith rooted in the natural order, where heroism is rewarded, where the gods favor the bold, and where men fight for their land, their kin, and their future.

Only by reviving the spiritual foundations of old Europe can we break free from the chains of Christian weakness. Paganism teaches self-reliance, reverence for nature, and the sacred duty to protect one's people—values that Christianity has all but erased. The gods of our ancestors call upon us to rise, reclaim our strength, and restore Europe to its rightful path. The future belongs not to those who kneel, but to those who stand and fight.

-Manos